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Assuming that Gadamer’s philosophical hermeneutics has incorporated several aspects of Plato’s philosophy, we aim to challenge some ethical presuppositions of dialectical metaphysics. For this reason, we have chosen Plato’s Seventh Letter because it reveals a clear interconnection between dialectical metaphysics and ethics. We will try to show how the Platonic dialectical metaphysics consists in the upward and downward movement of the principles; the first theoretical and practical exercise paves metaphysics, and the second practical and theoretical exercise establishes ethics. In Gadamer’s discourse, this is shown in the dialogical way of proceeding of philosophical hermeneutics which consists in the permanent intersection between the path of the word itself to the concept and vice versa. These indications are traces of a conception of metaphysics distinct from the one that has been explored by the contemporary philosophical tradition in general. Firstly, in order to establish the theoretical grounds of my argument, I will mention some of the ethical presuppositions of dialectical metaphysics and, secondly, we will demonstrate that the methodology peculiar to dialectical metaphysics is an ethical exercise.

Assuming that Gadamer’s philosophical hermeneutics has incorporated several aspects of Plato’s philosophy, we aim to challenge some ethical presuppositions of dialectical metaphysics. For this reason, we have chosen Plato’s Seventh Letter because it reveals a clear interconnection between dialectical metaphysics and ethics. We will try to show how the Platonic dialectical metaphysics consists in the upward and downward movement of the principles; the first theoretical and practical exercise paves metaphysics, and the second practical and theoretical exercise establishes ethics. In Gadamer’s discourse, this is shown in the dialogical way of proceeding of philosophical hermeneutics which consists in the permanent intersection between the path of the word itself to the concept and vice versa. These indications are traces of a conception of metaphysics distinct from the one that has been explored by the contemporary philosophical tradition in general. Firstly, in order to establish the theoretical grounds of my argument, I will mention some of the ethical presuppositions of dialectical metaphysics and, secondly, we will demonstrate that the methodology peculiar to dialectical metaphysics is an ethical exercise.

Assuming that Gadamer’s philosophical hermeneutics has incorporated several aspects of Plato’s philosophy, we aim to challenge some ethical presuppositions of dialectical metaphysics. For this reason, we have chosen Plato’s Seventh Letter because it reveals a clear interconnection between dialectical metaphysics and ethics. We will try to show how the Platonic dialectical metaphysics consists in the upward and downward movement of the principles; the first theoretical and practical exercise paves metaphysics, and the second practical and theoretical exercise establishes ethics. In Gadamer’s discourse, this is shown in the dialogical way of proceeding of philosophical hermeneutics which consists in the permanent intersection between the path of the word itself to the concept and vice versa. These indications are traces of a conception of metaphysics distinct from the one that has been explored by the contemporary philosophical tradition in general. Firstly, in order to establish the theoretical grounds of my argument, I will mention some of the ethical presuppositions of dialectical metaphysics and, secondly, we will demonstrate that the methodology peculiar to dialectical metaphysics is an ethical exercise.

Assuming that Gadamer’s philosophical hermeneutics has incorporated several aspects of Plato’s philosophy, we aim to challenge some ethical presuppositions of dialectical metaphysics. For this reason, we have chosen Plato’s Seventh Letter because it reveals a clear interconnection between dialectical metaphysics and ethics. We will try to show how the Platonic dialectical metaphysics consists in the upward and downward movement of the principles; the first theoretical and practical exercise paves metaphysics, and the second practical and theoretical exercise establishes ethics. In Gadamer’s discourse, this is shown in the dialogical way of proceeding of philosophical hermeneutics which consists in the permanent intersection between the path of the word itself to the concept and vice versa. These indications are traces of a conception of metaphysics distinct from the one that has been explored by the contemporary philosophical tradition in general. Firstly, in order to establish the theoretical grounds of my argument, I will mention some of the ethical presuppositions of dialectical metaphysics and, secondly, we will demonstrate that the methodology peculiar to dialectical metaphysics is an ethical exercise.

Assuming that Gadamer’s philosophical hermeneutics has incorporated several aspects of Plato’s philosophy, we aim to challenge some ethical presuppositions of dialectical metaphysics. For this reason, we have chosen Plato’s Seventh Letter because it reveals a clear interconnection between dialectical metaphysics and ethics. We will try to show how the Platonic dialectical metaphysics consists in the upward and downward movement of the principles; the first theoretical and practical exercise paves metaphysics, and the second practical and theoretical exercise establishes ethics. In Gadamer’s discourse, this is shown in the dialogical way of proceeding of philosophical hermeneutics which consists in the permanent intersection between the path of the word itself to the concept and vice versa. These indications are traces of a conception of metaphysics distinct from the one that has been explored by the contemporary philosophical tradition in general. Firstly, in order to establish the theoretical grounds of my argument, I will mention some of the ethical presuppositions of dialectical metaphysics and, secondly, we will demonstrate that the methodology peculiar to dialectical metaphysics is an ethical exercise.

Partindo do fato de que a hermenêutica filosófica de hans -Georg Gadamer incorporou vários aspectos da filosofia de Platão, objetivamos explorar e aprofundar alguns pressupostos éticos da metafísica dialética. elegemos, como objeto de leitura filosófica, a Carta Sétima de Platão do ponto de vista da imbri-cação entre metafísica dialética e ética. Trataremos de mostrar que a metafísica dialética platônica é tramada pelo movimento ascendente e descendente dos princípios; o primeiro exercício teórico -prático pavimenta a metafísica e o segundo exercício prático -teórico institui a ética. em linguagem gadameriana, isso se estampa no modo de proceder dialógico da hermenêutica fi-losófica, sustentada sobre o entrecruzamento permanente entre o percurso da palavra ao conceito e deste à quela. essas indica-ções apontam traços de uma concepção de metafísica distinta daquela que foi alvo de crítica de boa parte da tradição filo-sófica contempornea. em primeiro lugar, fundamentaremos a reflexão explicitando alguns pressupostos éticos da metafísica dialética, e, num segundo momento, justificaremos que a me-todologia própria da metafísica dialética constitui um exercício ético.

Assuming that Gadamer’s philosophical hermeneutics has incorporated several aspects of Plato’s philosophy, we aim to challenge some ethical presuppositions of dialectical metaphysics. For this reason, we have chosen Plato’s Seventh Letter because it reveals a clear interconnection between dialectical metaphysics and ethics. We will try to show how the Platonic dialectical metaphysics consists in the upward and downward movement of the principles; the first theoretical and practical exercise paves metaphysics, and the second practical and theoretical exercise establishes ethics. In Gadamer’s discourse, this is shown in the dialogical way of proceeding of philosophical hermeneutics which consists in the permanent intersection between the path of the word itself to the concept and vice versa. These indications are traces of a conception of metaphysics distinct from the one that has been explored by the contemporary philosophical tradition in general. Firstly, in order to establish the theoretical grounds of my argument, I will mention some of the ethical presuppositions of dialectical metaphysics and, secondly, we will demonstrate that the methodology peculiar to dialectical metaphysics is an ethical exercise.