In this paper, I contrast two approaches to political legitimacy, both influenced by Rawls. One is the classic political liberal picture, according to which a state is legitimate if its “constitutional essentials” could be endorsed by reasonable citizens. The alternative is the idea that what makes a state legitimate is primarily its success at organizing the basic structure in a way that is demonstrably favora...
This paper examines an important argument that has received little attention despite its wide implications. This is the claim that judicial review can be equated with plural weighted voting (PwV) because both are justified as instruments to achieve better outcomes, and both violate political equality. We take this argument to be a reductio: given that plural voting is unacceptable, judicial review must be rejec...
Competition is a key element in the design of social institutions in contemporary liberal democracies. Competitive procedures for jobs, grants and university admissions can be considered ‘substantially engulfing’ since they provide access to important goods that everyone has reasons to want, such as financial security, the social bases of self-respect and education. While competition can have beneficial outcome...
Carne Coltivata: Etica dell’agricoltura cellulare by Luca Lo Sapio critically explores the ethical, environmental, and cultural ramifications of cellular agriculture, particularly cultivated meat. Through a philosophical lens, Lo Sapio evaluates the potential of this technology to address ethical concerns tied to traditional meat production, such as animal welfare, environmental sustainability, and health impli...
The starting point for this work is MacIntyre’s idea of life as an enacted narrative. MacIntyre introduces the idea of narrative in After Virtue, as part of his theory of virtue, after the concept of practice and before the concept of tradition. The representation of human life in narrative terms brings to the fore the longstanding relationship between philosophy and literature. In the following text I will try...
This paper has a threefold aim. First, it seeks to unveil the circularity in Hursthouse’s account of Eudaimonist Virtue Ethics (EVE). To this end, I show that by framing eudaimonia as acting virtuously and virtues as stable dispositions of character needed to flourish, Hursthouse ultimately commits to a circular movement, where each concept is defined in terms of the other. In particular, virtues are not onl...
The growing use of Autonomous Agents (AAs) in both private and public sectors raises crucial questions about trust. As AI systems take on increasingly complex tasks and decisions, their interactions with human agents (HAs) raise questions about the relevance and applicability of traditional philosophical concepts of trust and trustworthiness (sections 1 and 2). In this paper, I will explore the nuances of trust...
Karl Marx is often and typically seen as one of the main theorists of ideology. However, a closer look shows that Marx does not offer anything like a developed theory of ideology. Rather, there are, as I argue here, elements for 3 quite different accounts of ideology to be found in his work: ideology as superstructure, as the rulers’ ruling ideas, and as false consciousness. This is a new reconstruction of Marx...
The moral status of negligent actions presents a unique quandary because these actions are prima facie unintentional, but preventable with due care. Legally culpable negligent acts occur without malicious intent but result in harm, and the agent owed care to the victim, but failed to act with the appropriate care due. In this essay, I argue that the moral status of negligent actions varies depending on whether ...