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Agency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?

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Resumo:The questions of what the right age is to continue or stop dancing are being challenged by senior professional dancers in the context of pervaded ageism within Western dance culture. In today’s youth-obsessed Western society, age prejudice (Butler 1969) flourishes. This stance is replicated within Western dance culture—in classical ballet and, to a lesser degree, within contemporary dance. The ingrained aesthetic for young, virtuosic, and physically agile bodies remains paramount (Angyal 2023; Schwaiger 2012; Kelly 2012; Wainwright and Turner 2003; Wulff 1998; Gordon 1983). “The way it looks is what matters” (Siegel 228)—leaving little leeway for older dancers to be accepted to continue, or opportunities to perform. The antithesis is the ageing dancer, who may be in their late thirties, chronologically young, but possessing embodied knowledge and artistry honed through decades of training yet has little value to mainstream culture. Indeed, the Western dance sector persists with this prejudice or “subculture” (Aalten 2005, 7) that is unlike any sedentary profession, in that the processes of training, bodily aesthetics, value, identity, longevity and agency are heavily contested when it comes to ageing. As a result, retirement for dancers occurs decades earlier than those in sedentary life, as sociologists Steven Wainwright and Bryan S. Turner assert dance is a “cruel business” (2006, 247). While, in society the age of retirement is being extended beyond +65, community dance has captured a positive mindset promoting movement for the elderly, endorsing the uplifting benefits for their health and wellbeing. Ironically the reverse is experienced by dancers over the age of 40 who consider performing not only a career but a calling (Roncaglia 2008, 51). Despite this dilemma, some dancers have begun rejecting these biased “dance-by-date” attitudes (Edward and Newell 2013, 15) as my research (2020, 2025) has demonstrated, they are pushing audiences and themselves to acknowledge that a dancer’s life is a continuous one and that growing older should not mean terminating a career.
Autores principais:York-Pryce, Sonia
Assunto:Agency Ageing Dancers Professional Bias Autonomy
Ano:2026
País:Portugal
Tipo de documento:artigo
Tipo de acesso:unknown
Instituição associada:Universidade Católica Portuguesa
Idioma:inglês
Origem:Diffractions
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author York-Pryce, Sonia
author_facet York-Pryce, Sonia
author_role author
country_str PT
creators_json_txt [{\"Person.name\":\"York-Pryce, Sonia\"}]
datacite.creators.creator.creatorName.fl_str_mv York-Pryce, Sonia
datacite.rights.fl_str_mv http://purl.org/coar/access_right/c_abf2
datacite.subjects.subject.fl_str_mv Agency
Ageing
Dancers
Professional
Bias
Autonomy
datacite.titles.title.fl_str_mv Agency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?
dc.creator.none.fl_str_mv York-Pryce, Sonia
dc.format.none.fl_str_mv application/pdf
dc.identifier.none.fl_str_mv https://doi.org/10.34632/diffractions.2026.18131
dc.language.none.fl_str_mv eng
dc.publisher.none.fl_str_mv Universidade Católica Portuguesa
dc.rights.none.fl_str_mv http://purl.org/coar/access_right/c_abf2
dc.source.none.fl_str_mv Diffractions; 2026: Stages; 51-70
Diffractions; 2026: Stages; 51-70
2183-2188
10.34632/diffractions.2026.n
dc.subject.none.fl_str_mv Agency
Ageing
Dancers
Professional
Bias
Autonomy
dc.title.fl_str_mv Agency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?
dc.type.none.fl_str_mv http://purl.org/coar/resource_type/c_6501
description The questions of what the right age is to continue or stop dancing are being challenged by senior professional dancers in the context of pervaded ageism within Western dance culture. In today’s youth-obsessed Western society, age prejudice (Butler 1969) flourishes. This stance is replicated within Western dance culture—in classical ballet and, to a lesser degree, within contemporary dance. The ingrained aesthetic for young, virtuosic, and physically agile bodies remains paramount (Angyal 2023; Schwaiger 2012; Kelly 2012; Wainwright and Turner 2003; Wulff 1998; Gordon 1983). “The way it looks is what matters” (Siegel 228)—leaving little leeway for older dancers to be accepted to continue, or opportunities to perform. The antithesis is the ageing dancer, who may be in their late thirties, chronologically young, but possessing embodied knowledge and artistry honed through decades of training yet has little value to mainstream culture. Indeed, the Western dance sector persists with this prejudice or “subculture” (Aalten 2005, 7) that is unlike any sedentary profession, in that the processes of training, bodily aesthetics, value, identity, longevity and agency are heavily contested when it comes to ageing. As a result, retirement for dancers occurs decades earlier than those in sedentary life, as sociologists Steven Wainwright and Bryan S. Turner assert dance is a “cruel business” (2006, 247). While, in society the age of retirement is being extended beyond +65, community dance has captured a positive mindset promoting movement for the elderly, endorsing the uplifting benefits for their health and wellbeing. Ironically the reverse is experienced by dancers over the age of 40 who consider performing not only a career but a calling (Roncaglia 2008, 51). Despite this dilemma, some dancers have begun rejecting these biased “dance-by-date” attitudes (Edward and Newell 2013, 15) as my research (2020, 2025) has demonstrated, they are pushing audiences and themselves to acknowledge that a dancer’s life is a continuous one and that growing older should not mean terminating a career.
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person_str_mv York-Pryce, Sonia
publishDate 2026
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spelling en-USAgency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?York-Pryce, SoniaAgencyAgeingDancersProfessionalBiasAutonomyCopyright (c) 2026 Eduardo Prado Cardoso; Sonia York-Prycehttp://purl.org/coar/access_right/c_abf2http://creativecommons.org/licenses/by/4.0https://doi.org/10.34632/diffractions.2026.18131DOIhttps://revistas.ucp.pt/index.php/diffractions/article/view/18131URLHasVersionhttps://revistas.ucp.pt/index.php/diffractions/article/view/18131/17372URLHasVersionhttps://doi.org/10.34632/diffractions.2026.18131DOI2026-02-24en-USThe questions of what the right age is to continue or stop dancing are being challenged by senior professional dancers in the context of pervaded ageism within Western dance culture. In today’s youth-obsessed Western society, age prejudice (Butler 1969) flourishes. This stance is replicated within Western dance culture—in classical ballet and, to a lesser degree, within contemporary dance. The ingrained aesthetic for young, virtuosic, and physically agile bodies remains paramount (Angyal 2023; Schwaiger 2012; Kelly 2012; Wainwright and Turner 2003; Wulff 1998; Gordon 1983). “The way it looks is what matters” (Siegel 228)—leaving little leeway for older dancers to be accepted to continue, or opportunities to perform. The antithesis is the ageing dancer, who may be in their late thirties, chronologically young, but possessing embodied knowledge and artistry honed through decades of training yet has little value to mainstream culture. Indeed, the Western dance sector persists with this prejudice or “subculture” (Aalten 2005, 7) that is unlike any sedentary profession, in that the processes of training, bodily aesthetics, value, identity, longevity and agency are heavily contested when it comes to ageing. As a result, retirement for dancers occurs decades earlier than those in sedentary life, as sociologists Steven Wainwright and Bryan S. Turner assert dance is a “cruel business” (2006, 247). While, in society the age of retirement is being extended beyond +65, community dance has captured a positive mindset promoting movement for the elderly, endorsing the uplifting benefits for their health and wellbeing. Ironically the reverse is experienced by dancers over the age of 40 who consider performing not only a career but a calling (Roncaglia 2008, 51). Despite this dilemma, some dancers have begun rejecting these biased “dance-by-date” attitudes (Edward and Newell 2013, 15) as my research (2020, 2025) has demonstrated, they are pushing audiences and themselves to acknowledge that a dancer’s life is a continuous one and that growing older should not mean terminating a career.Universidade Católica Portuguesaapplication/pdfen-USDiffractions; 2026: Stages; 51-70pt-PTDiffractions; 2026: Stages; 51-702183-218810.34632/diffractions.2026.nengjournal articlehttp://purl.org/coar/resource_type/c_6501literatureVoRhttp://purl.org/coar/version/c_970fb48d4fbd8a85
spellingShingle Agency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?
York-Pryce, Sonia
Agency
Ageing
Dancers
Professional
Bias
Autonomy
status SINGLETON
status_str VoR
subject.fl_str_mv Agency
Ageing
Dancers
Professional
Bias
Autonomy
title Agency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?
title_full Agency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?
title_fullStr Agency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?
title_full_unstemmed Agency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?
title_short Agency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?
title_sort Agency and autonomy: how are senior professional dancers forging a presence within an ageist dance culture?
topic Agency
Ageing
Dancers
Professional
Bias
Autonomy
topic_facet Agency
Ageing
Dancers
Professional
Bias
Autonomy
url https://doi.org/10.34632/diffractions.2026.18131
visible 1