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Uses and misuses of liberty over time: Isaiah Berlin on political liberty

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Resumo:Liberty has always been the connecting value across centuries, ever since the struggle between liberty and authority was noticed, paving thus the way for discus- sion and quarrels on what liberty meant. Despite its abstract features, natural liberty and liberty under the law had differentiated implications that shackled societies and triggered ideological debate. Thomas Hobbes in the seventeenth century defined li- berty as the absence of obstacles for the fulfillment of desires. As such, total indivi- dual liberty would lead to a condition of war. To avoid the destruction of individuals, it was crucial to transfer man’s rights into a Sovereign in the form of a social contract. John Locke would later claim that a civil society ensured the preservation of rights. Liberty under the law meant protection against the tyranny of the political rulers. The Enlightenment movement, an intellectual and political reaction to religious bigo- try (Hamilton, 1992), praised, first and foremost, individual liberty, reason, and auto- nomy. The Enlightenment, cosmopolitan and rationally-driven, put aside the idea of custom and tradition, starting anew against the slumbers of Middle-Age superstition. Autonomy and individual liberty motivated the liberal theory to sustain its principles in important documents such as Magna Carta (1215), Bill of Rights (1689), Virginia Bill of Rights (1776) and Declaration of the Rights of Man and of the Citizen (1789). Setting the context for the discussion of (political) liberty considering the Enlighten- ment movement and the liberal tradition in Britain, this paper focuses more specifi- cally on the interpretation that Isaiah Berlin, a 20th century British liberal, made on the Enlightenment and how it influenced the purposes and outcomes of the French Revolution under the banner of abstract and, alas, contending values like liberty and equality. By delving into Berlin’s conception of liberty, we aim therefore to unveil some misconceptions about the use and appropriation of the word liberty over time.
Autores principais:Silva, Elisabete Mendes
Assunto:Liberty Equality Enlightenment Liberal tradition French Revolution
Ano:2021
País:Portugal
Tipo de documento:documento de conferência
Tipo de acesso:acesso aberto
Instituição associada:Instituto Politécnico de Bragança
Idioma:inglês
Origem:Biblioteca Digital do IPB
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author Silva, Elisabete Mendes
author_facet Silva, Elisabete Mendes
author_role author
contributor_name_str_mv Biblioteca Digital do IPB
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datacite.contributors.contributor.contributorName.fl_str_mv Biblioteca Digital do IPB
datacite.creators.creator.creatorName.fl_str_mv Silva, Elisabete Mendes
datacite.date.Accepted.fl_str_mv 2021-01-01T00:00:00Z
datacite.date.available.fl_str_mv 2022-01-13T15:18:07Z
datacite.date.embargoed.fl_str_mv 2022-01-13T15:18:07Z
datacite.rights.fl_str_mv http://purl.org/coar/access_right/c_abf2
datacite.subjects.subject.fl_str_mv Liberty
Equality
Enlightenment
Liberal tradition
French Revolution
datacite.titles.title.fl_str_mv Uses and misuses of liberty over time: Isaiah Berlin on political liberty
dc.contributor.none.fl_str_mv Biblioteca Digital do IPB
dc.creator.none.fl_str_mv Silva, Elisabete Mendes
dc.date.Accepted.fl_str_mv 2021-01-01T00:00:00Z
dc.date.available.fl_str_mv 2022-01-13T15:18:07Z
dc.date.embargoed.fl_str_mv 2022-01-13T15:18:07Z
dc.format.none.fl_str_mv application/pdf
dc.identifier.none.fl_str_mv http://hdl.handle.net/10198/24633
dc.language.none.fl_str_mv eng
dc.publisher.none.fl_str_mv Instituto Politécnico de Bragança
dc.rights.cclincense.fl_str_mv http://creativecommons.org/licenses/by/4.0/
dc.rights.none.fl_str_mv http://purl.org/coar/access_right/c_abf2
dc.subject.none.fl_str_mv Liberty
Equality
Enlightenment
Liberal tradition
French Revolution
dc.title.fl_str_mv Uses and misuses of liberty over time: Isaiah Berlin on political liberty
dc.type.none.fl_str_mv http://purl.org/coar/resource_type/c_c94f
description Liberty has always been the connecting value across centuries, ever since the struggle between liberty and authority was noticed, paving thus the way for discus- sion and quarrels on what liberty meant. Despite its abstract features, natural liberty and liberty under the law had differentiated implications that shackled societies and triggered ideological debate. Thomas Hobbes in the seventeenth century defined li- berty as the absence of obstacles for the fulfillment of desires. As such, total indivi- dual liberty would lead to a condition of war. To avoid the destruction of individuals, it was crucial to transfer man’s rights into a Sovereign in the form of a social contract. John Locke would later claim that a civil society ensured the preservation of rights. Liberty under the law meant protection against the tyranny of the political rulers. The Enlightenment movement, an intellectual and political reaction to religious bigo- try (Hamilton, 1992), praised, first and foremost, individual liberty, reason, and auto- nomy. The Enlightenment, cosmopolitan and rationally-driven, put aside the idea of custom and tradition, starting anew against the slumbers of Middle-Age superstition. Autonomy and individual liberty motivated the liberal theory to sustain its principles in important documents such as Magna Carta (1215), Bill of Rights (1689), Virginia Bill of Rights (1776) and Declaration of the Rights of Man and of the Citizen (1789). Setting the context for the discussion of (political) liberty considering the Enlighten- ment movement and the liberal tradition in Britain, this paper focuses more specifi- cally on the interpretation that Isaiah Berlin, a 20th century British liberal, made on the Enlightenment and how it influenced the purposes and outcomes of the French Revolution under the banner of abstract and, alas, contending values like liberty and equality. By delving into Berlin’s conception of liberty, we aim therefore to unveil some misconceptions about the use and appropriation of the word liberty over time.
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spelling engInstituto Politécnico de Bragançapt_PTLiberty has always been the connecting value across centuries, ever since the struggle between liberty and authority was noticed, paving thus the way for discus- sion and quarrels on what liberty meant. Despite its abstract features, natural liberty and liberty under the law had differentiated implications that shackled societies and triggered ideological debate. Thomas Hobbes in the seventeenth century defined li- berty as the absence of obstacles for the fulfillment of desires. As such, total indivi- dual liberty would lead to a condition of war. To avoid the destruction of individuals, it was crucial to transfer man’s rights into a Sovereign in the form of a social contract. John Locke would later claim that a civil society ensured the preservation of rights. Liberty under the law meant protection against the tyranny of the political rulers. The Enlightenment movement, an intellectual and political reaction to religious bigo- try (Hamilton, 1992), praised, first and foremost, individual liberty, reason, and auto- nomy. The Enlightenment, cosmopolitan and rationally-driven, put aside the idea of custom and tradition, starting anew against the slumbers of Middle-Age superstition. Autonomy and individual liberty motivated the liberal theory to sustain its principles in important documents such as Magna Carta (1215), Bill of Rights (1689), Virginia Bill of Rights (1776) and Declaration of the Rights of Man and of the Citizen (1789). Setting the context for the discussion of (political) liberty considering the Enlighten- ment movement and the liberal tradition in Britain, this paper focuses more specifi- cally on the interpretation that Isaiah Berlin, a 20th century British liberal, made on the Enlightenment and how it influenced the purposes and outcomes of the French Revolution under the banner of abstract and, alas, contending values like liberty and equality. By delving into Berlin’s conception of liberty, we aim therefore to unveil some misconceptions about the use and appropriation of the word liberty over time.application/pdfpt_PTUses and misuses of liberty over time: Isaiah Berlin on political libertyPersonalSilva, Elisabete MendesDSpacehttp://dspace.org/items/c6cfeddd-2444-47cd-bd74-1da763a86608DSpacehttp://dspace.org/items/c6cfeddd-2444-47cd-bd74-1da763a86608SilvaElisabete MendesCiência IDhttps://www.ciencia-id.ptEE12-AC24-227BORCIDhttp://orcid.org0000-0002-1782-2567HostingInstitutionOrganizationalBiblioteca Digital do IPBe-mailmailto:dspace@ipb.ptdspace@ipb.ptISSNIsPartOf978-972-745-297-22022-01-13T15:18:07Z20212021-01-01T00:00:00ZHandlehttp://hdl.handle.net/10198/24633http://purl.org/coar/access_right/c_abf2open accessLibertyEqualityEnlightenmentLiberal traditionFrench Revolution301714 bytesother research producthttp://purl.org/coar/resource_type/c_c94fconference object2021http://creativecommons.org/licenses/by/4.0/http://purl.org/coar/access_right/c_abf2application/pdffulltexthttps://bibliotecadigital.ipb.pt/bitstreams/1a2f9f0a-9a74-4f91-806b-744efae8eb07/downloadIV Colóquio de Línguas Estrangeiras7273Bragança
spellingShingle Uses and misuses of liberty over time: Isaiah Berlin on political liberty
Silva, Elisabete Mendes
Liberty
Equality
Enlightenment
Liberal tradition
French Revolution
status SINGLETON
subject.fl_str_mv Liberty
Equality
Enlightenment
Liberal tradition
French Revolution
title Uses and misuses of liberty over time: Isaiah Berlin on political liberty
title_full Uses and misuses of liberty over time: Isaiah Berlin on political liberty
title_fullStr Uses and misuses of liberty over time: Isaiah Berlin on political liberty
title_full_unstemmed Uses and misuses of liberty over time: Isaiah Berlin on political liberty
title_short Uses and misuses of liberty over time: Isaiah Berlin on political liberty
title_sort Uses and misuses of liberty over time: Isaiah Berlin on political liberty
topic Liberty
Equality
Enlightenment
Liberal tradition
French Revolution
topic_facet Liberty
Equality
Enlightenment
Liberal tradition
French Revolution
url http://hdl.handle.net/10198/24633
visible 1