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SITULAE AND DIVERGENT FEASTS IN THE CASTRO CULTURE OF THE 1ST CENTURY BC

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Resumo:The archaeological analysis of the symbolic potential of the Castro situlae phenomenon can address to the specific dynamics in the transition between Late Iron Age and Early Roman times (1st century BC-1st century AD). This material record is very homogeneous and it is founded primarily through the remains of the casting molds, between the Atlantic and the Mediterranean traditions both in technological innovation, and decorative and functional. Here I propose that the dissemination of material model would not have been necessarily accompanied by the expansion of the same or functional or symbolic sense. On the contrary, as evidenced by the local processing itself in each Castro settlement and the lack of regional production centers with the consequent limitation of exchanges, it would be an appropriation at different speeds model with divergent consequences in taking forms of conviviality.
Autores principais:Burgos, Fernando Alonso
Assunto:situlae Castro culture Late Iron Age conviviality Early Roman times Western Iberia Late Roman Republic metal crockery sítulas castreño s. I a. C. convivialidad presencia romana Occidente ibérico jilla metálica tardorrepublicana romana
Ano:2018
País:Portugal
Tipo de documento:artigo
Instituição associada:Imprensa da Universidade de Coimbra
Idioma:português
Origem:Conimbriga
Descrição
Resumo:The archaeological analysis of the symbolic potential of the Castro situlae phenomenon can address to the specific dynamics in the transition between Late Iron Age and Early Roman times (1st century BC-1st century AD). This material record is very homogeneous and it is founded primarily through the remains of the casting molds, between the Atlantic and the Mediterranean traditions both in technological innovation, and decorative and functional. Here I propose that the dissemination of material model would not have been necessarily accompanied by the expansion of the same or functional or symbolic sense. On the contrary, as evidenced by the local processing itself in each Castro settlement and the lack of regional production centers with the consequent limitation of exchanges, it would be an appropriation at different speeds model with divergent consequences in taking forms of conviviality.