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Fort Jesus: guiding the past and contesting the present in Kenya

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Detalhes bibliográficos
Resumo:This paper focuses on the interpretation of Fort Jesus, Kenya, a late sixteenth century Portuguese-built fort, and attempts to discuss its significance in the region and in the country, and its role within the context of recent tourism development in Kenya. By exploring the ways in which a sample of local tourist guides engage with tourists and with the heritage and memory that Fort Jesus represents in this coastal region, some of the challenges facing tourism development in post-colonial Kenya are analysed. While the study reveals that the guides are not a homogeneous group, one of the shared positions is their resentfulness towards the inability of the coastal region to control and benefit from tourism. At the same time, despite some of the guides revealing to be skilful cultural mediators, the vast majority construct their mediation upon a predominantly colonial knowledge of the Fort.
Autores principais:Sarmento, João Carlos Vicente
Assunto:Tourism Kenya Guides Fort Jesus Contested heritage Post-colonial Africa Tourisme Patrimoine contesté Afrique post-coloniale Tourismus Kenia Reisefuhrer Umstrittenes Erbe Postkoloniales Kenia
Ano:2010
País:Portugal
Tipo de documento:artigo
Tipo de acesso:acesso restrito
Instituição associada:Universidade do Minho
Idioma:inglês
Origem:RepositóriUM - Universidade do Minho
Descrição
Resumo:This paper focuses on the interpretation of Fort Jesus, Kenya, a late sixteenth century Portuguese-built fort, and attempts to discuss its significance in the region and in the country, and its role within the context of recent tourism development in Kenya. By exploring the ways in which a sample of local tourist guides engage with tourists and with the heritage and memory that Fort Jesus represents in this coastal region, some of the challenges facing tourism development in post-colonial Kenya are analysed. While the study reveals that the guides are not a homogeneous group, one of the shared positions is their resentfulness towards the inability of the coastal region to control and benefit from tourism. At the same time, despite some of the guides revealing to be skilful cultural mediators, the vast majority construct their mediation upon a predominantly colonial knowledge of the Fort.