Publication
'Making-Do'
| Summary: | This article argues that DIY musical instrument innovation and live-looping in Mozambique functions as a decolonial practice, asserting what I term sonic sovereignty. Drawing on remix theory, African temporality, and Playability Theory, it examines the transformation of traditional instruments—specifically the MidiMbira and the Kankumbwe—through digital performance. A 2024 live-looping set is analyzed in which archival footage was modularized into audiovisual stems, controlled via tactile interfaces, and layered with improvisation. Methodologically, the article combines practice-based research with ethnographic engagement and remix aesthetics. The RIY3 (Remix/Recycle/Re-signify It Yourself) framework conceptualizes DIY as a culturally embedded, recursive logic that prioritizes continuity over novelty. In contrast to Global North framings of DIY as leisure-based resistance—rooted in voluntary disengagement and creative subcultures—Mozambican DIY emerges from constraint and cultural inheritance. It is not merely reactive, but a situated form of creative agency forged through necessity, collaboration, and historical continuity. |
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| Main Authors: | de Llera Blanes, Guillermo |
| Subject: | Mozambican music Making-do DIY culture Live-looping DMI Remix theory |
| Year: | 2026 |
| Country: | Portugal |
| Document type: | article |
| Access type: | open access |
| Associated institution: | Universidade Nova de Lisboa |
| Language: | English |
| Origin: | Repositório Institucional da UNL |
| Summary: | This article argues that DIY musical instrument innovation and live-looping in Mozambique functions as a decolonial practice, asserting what I term sonic sovereignty. Drawing on remix theory, African temporality, and Playability Theory, it examines the transformation of traditional instruments—specifically the MidiMbira and the Kankumbwe—through digital performance. A 2024 live-looping set is analyzed in which archival footage was modularized into audiovisual stems, controlled via tactile interfaces, and layered with improvisation. Methodologically, the article combines practice-based research with ethnographic engagement and remix aesthetics. The RIY3 (Remix/Recycle/Re-signify It Yourself) framework conceptualizes DIY as a culturally embedded, recursive logic that prioritizes continuity over novelty. In contrast to Global North framings of DIY as leisure-based resistance—rooted in voluntary disengagement and creative subcultures—Mozambican DIY emerges from constraint and cultural inheritance. It is not merely reactive, but a situated form of creative agency forged through necessity, collaboration, and historical continuity. |
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