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Masculinidades debaixo de fogo

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Resumo:The experience of homosexuality among Portuguese troops engaged in the colonial wars in Africa (1961-1974) appears primarily in those rare works that do not defend the colonial conflict nor shy away from crises of masculinity. Conversely, works apologetic of Portuguese colonialism are almost exclusively homophobic. In texts that narrate the colonial experience of openly gay writers, such references arise indirectly and in the background. Generally focused on the conflicts and traumas of young soldiers, allusions to homosexual experience negotiate a tension between surrender and self-defensive resistance. That this tension is normally resolved in favor of the latter shows how resistance was not a subversion of heteronormative masculinity; rather, it contributed to the repression of its crisis. The result is a reinforcement of the open homophobia encoded in the revolutionary ideals that led to the events of April 25, 1974.
Autores principais:Cascais, António Fernando
Assunto:Colonial war Homosexuality Homosociality Masculinities Portugal Language and Linguistics History Visual Arts and Performing Arts Literature and Literary Theory
Ano:2019
País:Portugal
Tipo de documento:artigo
Tipo de acesso:acesso aberto
Instituição associada:Universidade Nova de Lisboa
Idioma:português
Origem:Repositório Institucional da UNL
Descrição
Resumo:The experience of homosexuality among Portuguese troops engaged in the colonial wars in Africa (1961-1974) appears primarily in those rare works that do not defend the colonial conflict nor shy away from crises of masculinity. Conversely, works apologetic of Portuguese colonialism are almost exclusively homophobic. In texts that narrate the colonial experience of openly gay writers, such references arise indirectly and in the background. Generally focused on the conflicts and traumas of young soldiers, allusions to homosexual experience negotiate a tension between surrender and self-defensive resistance. That this tension is normally resolved in favor of the latter shows how resistance was not a subversion of heteronormative masculinity; rather, it contributed to the repression of its crisis. The result is a reinforcement of the open homophobia encoded in the revolutionary ideals that led to the events of April 25, 1974.