Publicação
Going for god : mobility, place and temporality among evangelical guineans in Lisbon
| Resumo: | In the last decades the intensification of migratory flows has led to a gradual pluralisation of urban religious landscapes in Europe. One of the most relevant aspects of this process is the spreading of Evangelical and Pentecostal churches founded by African migrants, a phenomenon that contributed to the emergence of new configurations of Christianity in Europe. The town of Lisbon (Portugal), a place where different experiences of spirituality and distinct worldviews meet and interact, is an emblematic case of religious encounter between deep-rooted Catholicism and imported forms of Christianity. This dissertation provides an ethnography of Guinean Evangelical Christianity in Lisbon, focusing on the case of the Missão Evangélica Lusófona (MEL), a church settled in the outskirts of Lisbon and attended mostly by migrants from Guinea-Bissau. Taking the MEL as a case-study of African Churches in the diaspora, I try to describe and analyse the centrality of religion in the lives of Evangelical Guinean migrants in Lisbon. My central argument is that, in this context, religious faith appears as a way to make sense of the experiences of dislocation and re-location of believers. Accordingly, in the following pages I portray MEL as an emblematic example of how Evangelical Christianity sustains migrants in their transnational movements while concurringly enables them to create a sense of place in the localities in which they chose to dwell. Furthermore, by examining the experiences and life stories of MEL’s members, I address a series of issues, such as: the meaning of conversion for individuals and communities; the connection between religious faith and the condition of stranger; the relationship between global/universal and local/particular dimensions of religious identity; the ways in which religious actors appropriate and transform the urban space where they live in; the emergence and transformation of peculiar visions of space and time, including the ways how human groups produce their past, present and future. |
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| Autores principais: | Formenti, Ambra |
| Assunto: | Teses de doutoramento - 2014 |
| Ano: | 2014 |
| País: | Portugal |
| Tipo de documento: | tese de doutoramento |
| Tipo de acesso: | acesso aberto |
| Instituição associada: | Universidade de Lisboa |
| Idioma: | inglês |
| Origem: | Repositório da Universidade de Lisboa |
| Resumo: | In the last decades the intensification of migratory flows has led to a gradual pluralisation of urban religious landscapes in Europe. One of the most relevant aspects of this process is the spreading of Evangelical and Pentecostal churches founded by African migrants, a phenomenon that contributed to the emergence of new configurations of Christianity in Europe. The town of Lisbon (Portugal), a place where different experiences of spirituality and distinct worldviews meet and interact, is an emblematic case of religious encounter between deep-rooted Catholicism and imported forms of Christianity. This dissertation provides an ethnography of Guinean Evangelical Christianity in Lisbon, focusing on the case of the Missão Evangélica Lusófona (MEL), a church settled in the outskirts of Lisbon and attended mostly by migrants from Guinea-Bissau. Taking the MEL as a case-study of African Churches in the diaspora, I try to describe and analyse the centrality of religion in the lives of Evangelical Guinean migrants in Lisbon. My central argument is that, in this context, religious faith appears as a way to make sense of the experiences of dislocation and re-location of believers. Accordingly, in the following pages I portray MEL as an emblematic example of how Evangelical Christianity sustains migrants in their transnational movements while concurringly enables them to create a sense of place in the localities in which they chose to dwell. Furthermore, by examining the experiences and life stories of MEL’s members, I address a series of issues, such as: the meaning of conversion for individuals and communities; the connection between religious faith and the condition of stranger; the relationship between global/universal and local/particular dimensions of religious identity; the ways in which religious actors appropriate and transform the urban space where they live in; the emergence and transformation of peculiar visions of space and time, including the ways how human groups produce their past, present and future. |
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