Publicação
The outsider within. Anticolonial critiques of humanity and the cosmopolitan vision
| Resumo: | This article re-examines the anticolonial critique of the concept of ‘humanity’. It uses the example of Leopold Senghor to show the extent to which this critique is shaped by their sociological marginality. Drawing on Georg Simmel’s discussion of the ‘stranger’ and Patricia Hill Collins’s discussion of the ‘outsider within’, the study rethinks the production of knowledge in racially structured societies. As ‘outsiders within’ colonial empires, anticolonial thinkers from the 1930s to the 1960s challenge the idea of a universal humanity used to justify colonialism and expose its racial stratification. Their critique helps to end colonial domination and develop a more robust conception of common humanity, aligned with a genuine cosmopolitanism that resists exploitative manipulation and promotes anti-racist agendas. By exploring the critical potential of the figure of the stranger or outsider within, this study invites sociologists to integrate diverse perspectives into sociological discourse and to promote a cosmopolitan epistemology that combines particular and universal insights. |
|---|---|
| Autores principais: | Silva, Filipe Carreira da |
| Outros Autores: | Davison-Vecchione, Daniel |
| Assunto: | stranger cosmopolitanism humanism Georg Simmel Leopold Senghor Patricia Hill Collins |
| Ano: | 2025 |
| País: | Portugal |
| Tipo de documento: | artigo |
| Tipo de acesso: | acesso aberto |
| Instituição associada: | Universidade de Lisboa |
| Idioma: | inglês |
| Origem: | Repositório da Universidade de Lisboa |
| Resumo: | This article re-examines the anticolonial critique of the concept of ‘humanity’. It uses the example of Leopold Senghor to show the extent to which this critique is shaped by their sociological marginality. Drawing on Georg Simmel’s discussion of the ‘stranger’ and Patricia Hill Collins’s discussion of the ‘outsider within’, the study rethinks the production of knowledge in racially structured societies. As ‘outsiders within’ colonial empires, anticolonial thinkers from the 1930s to the 1960s challenge the idea of a universal humanity used to justify colonialism and expose its racial stratification. Their critique helps to end colonial domination and develop a more robust conception of common humanity, aligned with a genuine cosmopolitanism that resists exploitative manipulation and promotes anti-racist agendas. By exploring the critical potential of the figure of the stranger or outsider within, this study invites sociologists to integrate diverse perspectives into sociological discourse and to promote a cosmopolitan epistemology that combines particular and universal insights. |
|---|