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El tiempo y el mito: los argonautas en Liubliana

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Resumo:This papers gives a breif overview of research in its initial phases, which examines, from the perspective of the construction of national identity, the traditional theme of the enduring and timeless nature of Classical myths and in particular the ancient myth, which is the subject of Borges’s sharp irony in his short-story “The immortal”. The reception of the Argonauts myth in Slovenian culture, initiated by the work of Janez Vajkard or Johann Weichard Freiherr von Valvasor (1641–1693), off ers a signifi cant case-study, which also highlights the relevance of Humanist and Baroque culture in the critical history of European nationalism. Writing before the emergence in Europe of the Hegelian conception of “Volkgeist”, the polymath writer applied a humanistic approach to patriotic themes, revealing Slovene culture, hybrid from its origins, to the wider world. A characteristic feature of his approach was the fusion of earlier textual tradition with contemporary oral material. Both in Slovenia and in the rest of Europe the comparison of the nineteenth century treatment of material dealing with national identity with its earlier treatment and transmission by humanist writers highlights the importance of the 16th and 17th centuries in the confi guration of the diff erent national faces of Europe as well as the signifi cant role of common Greek and Latin roots. As a result, the myth of the Argonauts in Ljubljana, against the backdrop of idealistic or essentialist nationalist faiths, has the not inconsiderable virtue of underscoring the contaminatio that is characteristic of the construction of national identity.
Autores principais:Tarrío, Ana María S.
Assunto:Time and myth Myth of the Argonauts Slovenian national identity
Ano:2012
País:Portugal
Tipo de documento:artigo
Tipo de acesso:acesso aberto
Instituição associada:Universidade de Lisboa
Idioma:espanhol
Origem:Repositório da Universidade de Lisboa
Descrição
Resumo:This papers gives a breif overview of research in its initial phases, which examines, from the perspective of the construction of national identity, the traditional theme of the enduring and timeless nature of Classical myths and in particular the ancient myth, which is the subject of Borges’s sharp irony in his short-story “The immortal”. The reception of the Argonauts myth in Slovenian culture, initiated by the work of Janez Vajkard or Johann Weichard Freiherr von Valvasor (1641–1693), off ers a signifi cant case-study, which also highlights the relevance of Humanist and Baroque culture in the critical history of European nationalism. Writing before the emergence in Europe of the Hegelian conception of “Volkgeist”, the polymath writer applied a humanistic approach to patriotic themes, revealing Slovene culture, hybrid from its origins, to the wider world. A characteristic feature of his approach was the fusion of earlier textual tradition with contemporary oral material. Both in Slovenia and in the rest of Europe the comparison of the nineteenth century treatment of material dealing with national identity with its earlier treatment and transmission by humanist writers highlights the importance of the 16th and 17th centuries in the confi guration of the diff erent national faces of Europe as well as the signifi cant role of common Greek and Latin roots. As a result, the myth of the Argonauts in Ljubljana, against the backdrop of idealistic or essentialist nationalist faiths, has the not inconsiderable virtue of underscoring the contaminatio that is characteristic of the construction of national identity.