Publicação
The agendas of the first New Christians in Israel and the Portuguese Empire (sixteenth century)
| Resumo: | This paper aims to reveal and interpret the messianic messages arising from the Inquisition of Évora (Portugal) trials against a group of first generation converts following the general expulsion of the Jews from Spain and Portugal in 1492 and 1496 respectively. These messages point to a memorialist construction on the phenomenon of the expulsions of Jews from France until they reached Portugal. Consequentially, both their new status as Christians and the context of the Portuguese imperialist expansion are considered essential predestined stages for the meeting of the Lost Tribes and the final redemption. These messages also reveal a 'contamination' of other records, such as the famous *Toledot Yeshu* or the Christian or Jewish versions of the Story of Barlaam and Josafat, and must be overlooked in the context of other known (more or less) contemporary texts of a teleological nature. |
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| Autores principais: | Tavim, José Alberto Rodrigues da Silva |
| Assunto: | Messianism Portuguese New Christians Expulsions Lost tribes Portuguese Empire |
| Ano: | 2022 |
| País: | Portugal |
| Tipo de documento: | artigo |
| Tipo de acesso: | acesso aberto |
| Instituição associada: | Universidade de Lisboa |
| Idioma: | inglês |
| Origem: | Repositório da Universidade de Lisboa |
| Resumo: | This paper aims to reveal and interpret the messianic messages arising from the Inquisition of Évora (Portugal) trials against a group of first generation converts following the general expulsion of the Jews from Spain and Portugal in 1492 and 1496 respectively. These messages point to a memorialist construction on the phenomenon of the expulsions of Jews from France until they reached Portugal. Consequentially, both their new status as Christians and the context of the Portuguese imperialist expansion are considered essential predestined stages for the meeting of the Lost Tribes and the final redemption. These messages also reveal a 'contamination' of other records, such as the famous *Toledot Yeshu* or the Christian or Jewish versions of the Story of Barlaam and Josafat, and must be overlooked in the context of other known (more or less) contemporary texts of a teleological nature. |
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